Name: Ms. Sarala (Name Changed)
Gender: Female, Age: 60
Profession: Health Care
H: 4/10
Eye Roll: 2/4
VAK: [5,6,4]
When Ms. Sarala requested PLRT, she mentioned multiple areas of concern including health, finance, relationships, and career.
A client assessment was conducted.
The sessions spanned three days.
Session 1: Therapist and therapy introduction took place on August 25th, 2025.
Session 2: History taking was completed on August 26th, 2025.
Sessions 3 and 4: Induction and Past Life Regression were conducted on August 27th.
History of the Client
……………………………
Ms. Sarala was born in Thrissur, Kerala. She started her education with a B.A. in Psychology but couldn’t complete it due to family-related challenges. Later, she pursued Fine Arts. Over the years, she broadened her knowledge by completing various courses in beautician skills, dressmaking, counselling, and pranic healing at different stages of her life.
She has spent the majority of her life in Bangalore, with a few years in Dubai during her marriages.
Sarala has been married twice. Her first marriage ended in divorce, mainly because of her husband’s heavy smoking, drinking habits, and lack of commitment to their married life. Their stay in Dubai worsened his behavior, leading to their separation.
Her second marriage initially seemed promising, as her husband worked in a bank and shared some of her interests. However, he soon revealed an abusive and possessive nature. This marriage also ended in divorce, largely due to his abusive behaviour toward Sarala and their two daughters.
The turning point came when she realized that her second husband’s violence was also directed at their children. Standing up for herself and her daughters, she decided to leave him. That decision marked a significant moment of strength in her life—the day he walked away and never returned.
Sarala has two daughters. Her elder daughter is now a practicing doctor living independently, while the younger daughter spends most of her time with her grandparents. Sarala mostly lives alone, filling her days with reading, managing her health, and maintaining a quiet life after recently undergoing surgery that required strict dietary restrictions.
Her childhood was challenging. Her earliest memory is of being severely beaten by her father when she resisted going to school. Her uncle, who disapproved of the abuse, distanced himself from the family after confronting her father.
Growing up, Sarala often felt unloved and undervalued compared to her younger brother, who was her parents’ favourite. While she was outspoken and rebellious, her brother was calm but frequently avoided responsibility by shifting blame onto her. Their mother played a pivotal role in isolating Sarala from her brother, father, cousins, extended family, and even later from her brother’s family. This isolation created a deep sense of exclusion, as though she were an outsider in her own family.
In her childhood her mother expected her to rise early, be obedient, and conform to strict expectations. Sarala also endured abuse during her middle school years. Although she attempted to share some of it with her parents, they neither believed nor supported her. In high school, she suffered a spider bite that left her unable to write exams for months. Despite her interest in academics, family priorities overshadowed her education. She missed opportunities, such as her BA in Psychology practical exam, because her father prioritized his sister’s wedding over her studies.
Sarala strove for stability and independence through various courses and work, but her two marriages brought further challenges. Her first husband became abusive and irresponsible, while her second was manipulative, angry, and ultimately unfaithful, engaging in an affair with a woman in Dubai. His behaviour included destroying food at home, lying, stealing, and volatile outbursts, which left Sarala and her daughters constantly fearful. Life in that household felt like “walking on eggshells.”
While in Dubai, her elder daughter who stayed back with her grandparents in Bangalore ,became withdrawn and introverted after being separated from Sarala for several months
. Later, her younger daughter developed psoriasis, worsened by Dubai’s climate. Sarala returned to Bangalore for her daughter’s health and to provide a more stable environment.
Her struggles continued in Bangalore after her husband lost his job due to workplace issues. His abusive behaviour escalated, and Sarala eventually had to navigate legal battles for alimony and safety while protecting her children.
Amid family rejection, one cousin—the same man who had once proposed marriage to her years earlier—stepped in with unwavering support. Though married with children of his own, he provided Sarala financial assistance, arranged housing, and stood by her during difficult times. Sarala never felt romantic love for him but deeply appreciated his care and commitment. Unfortunately, his wife distanced herself from Sarala, likely influenced by Sarala’s mother.
Apart from her cousin and one close friend, Sarala had little emotional or practical support. Even during hospitalizations, her father and brother neither visited nor offered help. Only after repeated requests did her father agree to send her a modest monthly allowance. These experiences opened her eyes to the painful reality of her family dynamics and their ongoing indifference.
After her surgery in March, Sarala made a conscious decision to distance herself from relatives who had hurt or neglected her. She chose instead to focus on her healing, valuing solitude, reading, and self-reflection. She is drawn to quiet spaces, especially temples and the serene landscapes of Kerala, which remind her of her brother’s old farmhouse and the natural surroundings she once cherished.
Despite the hardships of her 60 years—abuse, neglect, broken marriages, and strained family ties—Sarala has chosen a path of detachment and peace. She now believes that all she has endured has ultimately shaped her with strength and resilience. Still, she often wonders: “Why did my life unfold this way?”
August 27th, 2025
Session 3:
Progressive relaxation and visualization of light helped her reach a hypnotic state.
She described reaching an island of peace by descending a staircase. She felt more peaceful immersed in water than on the shore of the beach.
I guided her to a childhood memory—a pond beside her father’s house in Kerala—where she felt immense peace amid the chaos at home.
Using the 2-box method, we worked to ease the burden of attachments and traumas from her present life. We revisited each life stage, sealing the hurtful memories in a big box and sending it to sink into mother earth for healing.
Session Theme
The client sought clarity about ongoing struggles with strained relationships. Throughout her life, those expected to protect her were instead abusive or indifferent, leaving her to fight a lonely battle. The central question was, “Why do I have Difficult Relationships?” Though she had related concerns about finance, career, and health, her history showed that relationships mattered most to her. Despite eventually choosing solitude, she desired a career of service but lacked clarity about the field.
Pain level before the session: 9
Pain level after the session: 4
Session 4
After a break, the session resumed. The guidance was initially non-directive, allowing her subconscious to lead toward healing. The therapist asked her to imagine a door appearing on the island of peace, leading to the clarity she sought.
Therapist (T): 3… 2… 1.
T: What do you experience?
Lifetime 1:
Client (C): I am a teenager, wearing clothes like a sailor.
C: I stand outside a barn, surrounded by soldiers on horses—Mughal style, I think—shouting loudly.
C: I look out from the door at chaos while the sun sets behind mountains.
C: I live alone, feeling fearful of the scene around me.
T – When is this?
C: Maybe the 1800s.
C: A soldier on horseback carries a long, bent knife.
C: He chopped off my head.
(Asked to review the lifetime for lessons)
C: I lived a lonely life in a remote mountain area, barely surviving without help.
C: I liked living without people around.
C: I was abandoned as a baby and raised by a kind woman whose family resented me.
C: I died in my teens.
(Asked about the location)
C: It was likely a Western country. I survived on home-grown vegetables and kept a goat for milk.
T: What did you learn from this lifetime?
C: That it is okay to be alone.
Lifetime 2:
After a pause, she moved naturally to another life.
C: I walk tiredly down a road, carrying a stick, lost in my world—exhausted and alone. I am a short, bald man, wandering endlessly.
C: I died alone of old age, sick, with no one around. It was probably the 1900s.
C: I wore checkered pants, a full-sleeve shirt, and a scarf. I lived in a small hut—possibly in Romania.
C: After death, I floated above the scene.
T: What happened next after death?
C: I hovered over my body and was then quickly pushed into a new one.
,
Lifetime 3:
C: I was reborn as a crying baby, still remembering my previous life.
C: My birth is celebrated in a well-off family in rural India—likely Rajasthan.
C: My mother is loving; I was nurtured and protected.
T: What is your name?
C: Madhu. I was a girl.
(Moving further in life)
C: I grew into a beautiful young woman and received a marriage proposal.
C: The wedding was grand. I followed along without choosing the groom.
C: My husband was a drunkard and abusive, which I discovered after marriage.
C: I became withdrawn. He controlled and abused me whenever possible. We had no children.
C: Nobody understood, and life continued.
C: My parents were shocked to see how withdrawn I had become. They cried silently.
C: I told them I did not want to leave my husband. They left heartbroken.
C: Eventually, with no hope left, I chose to end my life.
C: My mother loved me.
T: What did you learn from this lifetime?
C: Life is not always what you want. Happiness isn’t guaranteed. Everyone must go through experiences to grow.
C: I hung myself with a dupatta after much sadness and crying.
C: No regrets, only deep sadness. No laughter after marriage. The change was painful.
C: My husband was unaffected. He lived off ancestral property. His family did not care.
C: My last thoughts were: “Why did this happen? Did I deserve it?”
C: After death, I realized you don’t always get what you want.
Lifetime 4:
C: I am in Kerala during Vallom Kali ( boat race)—Onam time.
C: I hear the men singing while rowing their snake boats at Alappuzha, around the 1900s.
C: I am a young, unmarried woman with my own boat, watching festivities with pride.
C: I stand alone, away from the crowd, in front of my house at the water’s edge.
C: I slip, fall into the water, and drown.
C: I feel water in my chest, no pain. Death is a smooth transition.
(We scanned the life for learnings and connections)
C: I had no one but felt pride in my people.
C: I chose to live alone; people could be “heavy.”
C: Life alone is peaceful, but I still long for connection. I cannot connect to others, unable to cope with their ignorance.
C: I stood out for my knowledge and thinking.
C: They called me Paru Kutty.
C: I rejected all proposals; none were suitable.
C: I yearned for connection, for a family I could relate to.
C: I sold fish and vegetables, had a small boat, wore lungi and blouse.
C: I kept people at a distance.
After her death:
C: My spirit floated happily and ascended.
C: I saw a smiling light, feeling content and happy—pure freedom.
C: I felt like a bird in the sky, a dolphin in the ocean—limitless and carefree.
Lifetime 5:
C: I am at the edge of a cliff, overlooking dry grass and distant mountains, no life below.
C: Afraid of heights, I sit alone with a sword—a soldier’s uniform.
C: I ran from battle, tired of fighting, not wanting to return.
C: I was in awe of nature, hungry and thirsty but content. Falling would be terrifying.
C: I wanted food and solitude.
C: I planned to hunt or find water to regain strength.
C: There’s a battle at the base of the hill. I was tired, not scared; fighting felt pointless.
C: I wanted peace with nature and escaped. Most comrades had died—I didn’t want to die like that.
C: I finally decided to jump off the cliff. Scared but in awe of nature, I landed on a rock and died peacefully.
C: I felt peace.
C: My spirit floated, with wife and children back home, but I was content.
C: I transformed into a phoenix-like bird: long neck, beak, wings, two tails—white and free.
(The Client moved to the light and felt absolute bliss, she was smiling and stayed with that experience for a long time)
Lifetime 6: The Pilot in the 1940s
C: I’m on a small plane, flying over pine trees in the West.
C: I am a young pilot, just taken off, flying through clouds and snowy mountains in the 1940s. It feels cold in the cockpit.
C: I’m escaping home’s noise for silence and nature.
C: My mind is blank, watching dolphins leap from the ocean below.
C: I notice fuel running low and have to turn back.
C: I manage to land safely near the shore, near town.
C: I get a jeep ride home, still marvelling at nature.
C: I reach home by evening—too much noise and chaos. My family doesn’t even notice me.
C: I don’t like the noise or endless fights, so I go out for a walk.
C: I get hit by a truck on an empty, cold, mountainous road.
C: I see smoke everywhere, a distant building on fire. I can’t do much—my leg is injured and no one is around.
C: Some villagers find me and take me home; my parents scold me, but I don’t react.
C: I heal and plan to leave after recovery, unsure where to go.
C: Plane repaired, I take a suitcase and a world map, leaving without a clear plan.
C: I fly out to see the dolphins but crash into the ocean and drown.
C: I feel relief in death, rising to a new realm. No one notices my passing.
C: I see my family below—no one cares. I let go and embrace a bright, peaceful light.
T: What was the lesson from this lifetime?
C: Liberation is the goal.
C: We must work toward it.
C: My name was Pete. I had a brother with a contrasting personality—a nephew in my current life.
C: I learned to fly to escape home and experience freedom.
After a break, guided her to a temple for answers.
T: Do you meet anyone in the temple?
C: Krishna—who else? (She smiles)
T: What do you want to ask him?
C: “What passion should I pursue in life?”
Krishna: “It will come soon. You’ll discover it. Wait and watch.”
She remained in Krishna’s presence as long as she wished(we moved after some time).
Lifetime 7:
Then guided her to the source of financial hurdles.
C: I’m at the top of a spiral staircase, like a dungeon in a palace.
C: I’m a teenage girl—not supposed to be here. It’s scary and dark.
C: Some sleeping guards appear.
C: Someone dear—a prisoner here, my father from my current life—appears.
C: He’s tired and angry to see me. He dislikes me for being a girl. He is old, grandfatherly in age.
C: He tells me to go away, furious.
C: Heartbroken, I leave, promising myself not to return.
C: I decide to live with dignity, alone.
C: I sell vegetables, learn crafts, and work as an blacksmith.
C: I stay determined but keep minimal interaction.
C: I receive many proposals in my twenties but reject them all.
C: Men didn’t know how to love—only authority.
C: I marry someone I like, but he is no better.
C: I remain resilient, have two kids, and grow old.
C: I die after a long life with painted mud houses, pillar structures, and figures on houses—likely in North India.
C: After death, I feel relief.
Lifetime 8:
Drifting to the next lifetime:
C: In front of a temple, surrounded by scary sculptures in a forest area.
C: A young boy is pushed inside.
C: I know I won’t return. The figures are monstrous.
C: People push me, and I try to resist and escape, but I’m caught and beaten.
C: I’m thrown inside as a sacrifice to appease a god.
C: Drums echo around me; there is no escape. Terror overwhelms me.
C: Sacrifices are routine here. It’s my turn, was age seven.
C: I’m an orphan and I die. Death brings relief—no more people to deal with.
C: I enter a beautiful, peaceful light.
(The again Client moved to the light and felt absolute bliss, and stayed with experience for a long time)
Asked client for final learnings and what she would carry into this life for healing:
Client’s Responses:
• Love everyone, but know your limits; don’t overdo or over give, or it won’t be valued.
• No point expecting support from parents, daughters, or brother.
• My father loves me but is under my mother’s influence.
• None of these are karmic relationships tied to my past lives.
• My mother’s hatred isn’t personal.
• My father has a soft spot for me.
• My mother fears losing her husband and son because of me.
• Parents can be kept at a distance; let them be, with no expectations.
• My second daughter may slowly connect with me, but the first daughter will remain difficult.
• Help them, if possible, but remember they won’t value it.
• My best friend in this life was a sibling in a previous life.
• My cousin has treated me well, but had I married him, he would have treated me as a possession; we are not compatible.
• Love should liberate, not suffocate.
• The purpose of my life is service, as Krishna advised; let’s wait and see how it unfolds.
Recommendation:
The Client was advised to go back to the blissful state and stay there as a practice
This has brought her a lot of peace and clarity
