In every woman resides an eternal force — Nāri Śhakti (नारी शक्ति) — the radiant feminine energy that nurtures, creates, and transforms. Yet through lifetimes, this energy often becomes veiled under conditioning, suppression, or pain.
PLRT offers a bridge to rediscover that ancient power, not by creating something new, but by remembering what the soul has always known.
The Essence of Nāri Śhakti;
In Sanskrit, Śhakti (शक्ति) means power, energy, or dynamic force. It is the animating principle of the universe, the feminine aspect of the Divine, inseparable from Shiva, the pure consciousness.
The Devī Māhātmya describes it beautifully:
या देवी सर्वभूतेषु शक्तिरूपेण संस्थिता।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥
(Devī Māhātmya 1.16)
“Ya Devī sarvabhūteṣu śakti-rūpeṇa saṃsthitā,
namastasyai namastasyai namastasyai namo namaḥ.”
“To the Goddess who abides in all beings as power — we bow again and again.”
(Devī Māhātmya 1.16)
Every woman embodies this sacred power, the capacity to heal, to endure, to create, and to rise. But across generations and lifetimes, Nāri Śhakti has often been diminished, through trauma, silence, or societal control. These deep imprints can linger in the soul’s memory, shaping how a woman perceives her worth and strength in the present life.
Past Life Regression Therapy takes a woman beyond surface-level memory into the subtle layers of the subconscious, or as the Vedic seers would call it, the citta (चित्त), the storehouse of impressions (saṃskāras, संस्काराः).
Each regression session allows her to witness past experiences, lifetimes where her power was misused, suppressed, or sacrificed. Through guided healing and understanding, she releases the karmic residue that binds her.
This is where PLRT becomes a sacred act of reclamation.
By revisiting the past with awareness, a woman does not relive her wounds, she reclaims her Śhakti. She learns that her strength was never lost, only forgotten.
Psychology of Healing
The Vedas provides several key ideas that align with the therapeutic process of PLRT:
- Ātma-jñāna (आत्मज्ञान) – Self-knowledge. True healing begins with the recognition of one’s own soul essence.
- Smṛti (स्मृति) – Remembrance. Healing in PLRT mirrors this concept — remembering the soul’s journey to restore wholeness.
- Mokṣa (मोक्ष) – Liberation. When a woman releases old energies, she moves closer to mokṣa — freedom from patterns that no longer serve her growth.
- Pratiṣṭhā (प्रतिष्ठा) – Inner dignity. PLRT restores this sense of spiritual self-respect, allowing her to stand in her power without apology.
The Rebirth of Self-Respect and Self-Pride
When a woman reclaims her Śhakti, she naturally awakens Ātma-garva (आत्मगर्व) — sacred self-pride — and Ātma-māna (आत्ममान), self-respect.
These are not expressions of ego, but acknowledgments of the divine spark within.
As she integrates the lessons of past lives, the fragmentation heals. The once-silenced voice becomes her song. The once-suppressed power becomes her presence. She begins to live as a conscious embodiment of Śakti — grounded, compassionate, and luminous.
Nāri Śhakti in Everyday Life
Reawakening Nāri Śhakti through PLRT is not just a spiritual exercise, it’s a return to natural balance.
When a woman stands rooted in her divine energy:
- She practices स्वाध्याय Svādhyāya (self-study) reflecting on her growth with awareness.
- She embodies करुणा Karunā (compassion) towards herself and others.
- She honours her ह्री: Hrīḥ (modesty) and प्रतिष्ठा Pratiṣṭhā (dignity) the twin virtues that anchor feminine grace.
- She recognizes that her power need not roar; it can simply be, calm, wise, and unwavering.
Nāri Śhakti and PLRT both invite a return, not to who we were, but to who we truly are across lifetimes: the eternal feminine consciousness, wise and radiant.
When a woman remembers her divine lineage, healing is no longer a task, it becomes a celebration.
Through PLRT, she rediscovers the ancient truth the Upaniṣads whispered long ago:
“Aham Brahmāsmi” (अहम् ब्रह्मास्मि) — I am the Divine itself.
And in that remembrance, Śhakti awakens, again, and forever.
References
- Devī Māhātmya 1.16 – “Ya Devī sarvabhūteṣu śakti-rūpeṇa saṃsthitā…”
- Chāndogya Upaniṣad 6.8.7 – “Tat tvam asi” (Thou art That), the recognition of divine essence in all beings.
- Bṛhadāraṇyaka Upaniṣad 1.4.10 – “Aham Brahmāsmi” (I am Brahman).
- Bhagavad Gītā 10.34 – “Kīrtiḥ śrīr vāk ca nārīṇāṁ smṛtir medhā dhṛtiḥ kṣamā” — “Among women, I am fame, prosperity, speech, memory, intelligence, fortitude, and patience.”
- Yoga Sūtras of Patañjali 1.2–1.5 – On citta-vṛtti nirodhaḥ and saṃskāra, the psychology of memory and liberation.